Benedetto Croce Aesthetics
Art, as intuitive knowledge of the particular represents, within croce’s philosophical system, the very origins of human knowledge. From the character of aesthetics as a philosophical science ( see above) it follows that its history cannot be separated from that of philosophy at large, from which aesthetics receives light and guidance, and gives back light and guidance in its turn. Croce read a first version of the theoretical part at the accademia pontaniana of naples in the spring of 1900. This, like the foregoing, is based on a classification in itself justifiable and.
The concept of art expounded above is in a sense the ordinary concept, which appears with greater or less clarity in all statements about art, and is constantly appealed to, explicitly or implicitly, as the fixed point round which all discussions on the subject gravitate:
Croce read a first version of the theoretical part at the accademia pontaniana of naples in the spring of 1900. Benedetto croce ’s life stretched from the early years of italy’s unification to the era of stability that followed world war ii. At bottom this is the same problem which arises in other parts of philosophy: This, like the foregoing, is based on a classification in itself justifiable and. The science of art, or aesthetics, and its philosophical character. One of the first problems to arise, when the work of art is defined as “lyrical image,” concerns the relation of “intuition” to “expression” and the manner of the transition from the one to the other. And this, not only nowadays, but at all times, as … Consequently, his historical and political writings often reveal profound. The polish journal of the arts and culture nr 10 (2/2014) / article tiziana andina* (university of turin) what still stands of croce’s aesthetic1 abstract the fundamental thesis of benedetto croce’s aesthetic consists of two main points: It is on the foundation of such a concept that croce builds his entire philosophy.
Benedetto Croce Aesthetics. One of the first problems to arise, when the work of art is defined as “lyrical image,” concerns the relation of “intuition” to “expression” and the manner of the transition from the one to the other. At bottom this is the same problem which arises in other parts of philosophy: It is on the foundation of such a concept that croce builds his entire philosophy. And this, not only nowadays, but at all times, as …
The concept of art expounded above is in a sense the ordinary concept, which appears with greater or less clarity in all statements about art, and is constantly appealed to, explicitly or implicitly, as the fixed point round which all discussions on the subject gravitate: Effects at once greater and more detrimental upon the criticism and historical study of art and literature have been produced by a theory of similar but slightly different origin, the theory of literary and artistic kinds. Art, as intuitive knowledge of the particular represents, within croce’s philosophical system, the very origins of human knowledge.
The concept of art expounded above is in a sense the ordinary concept, which appears with greater or less clarity in all statements about art, and is constantly appealed to, explicitly or implicitly, as the fixed point round which all discussions on the subject gravitate: Art, as intuitive knowledge of the particular represents, within croce’s philosophical system, the very origins of human knowledge.
And this, not only nowadays, but at all times, as …
One of the first problems to arise, when the work of art is defined as “lyrical image,” concerns the relation of “intuition” to “expression” and the manner of the transition from the one to the other. The problem of inner and outer, of mind and matter, of soul and body, and, in ethics, of intention and. The concept of art expounded above is in a sense the ordinary concept, which appears with greater or less clarity in all statements about art, and is constantly appealed to, explicitly or implicitly, as the fixed point round which all discussions on the subject gravitate: At bottom this is the same problem which arises in other parts of philosophy: Aesthetics, in the theoretical part. As a humanist, historian, and philosopher, he bore lifelong witness to his nation’s formative decades. Literary kinds and aesthetic categories. Art, as intuitive knowledge of the particular represents, within croce’s philosophical system, the very origins of human knowledge. The science of art, or aesthetics, and its philosophical character.
At bottom this is the same problem which arises in other parts of philosophy: One of the first problems to arise, when the work of art is defined as “lyrical image,” concerns the relation of “intuition” to “expression” and the manner of the transition from the one to the other. Croce read a first version of the theoretical part at the accademia pontaniana of naples in the spring of 1900.
One of the first problems to arise, when the work of art is defined as “lyrical image,” concerns the relation of “intuition” to “expression” and the manner of the transition from the one to the other. Effects at once greater and more detrimental upon the criticism and historical study of art and literature have been produced by a theory of similar but slightly different origin, the theory of literary and artistic kinds.
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